دو زبانه
نوع مقاله : مقاله پژوهشی
نویسندگان
1 دانشیارفلسفه غرب، ادبیات و علوم انسانی،دانشگاه یاسوج، یاسوج، ایران
2 دکتری تاریخ ایران
کلیدواژهها
عنوان مقاله English
نویسندگان English
This article re-examines the relationship between human being, nature, and the concept of sanctity within Mulla Sadra's Transcendent Philosophy (al-Hikmah al-Muta'aliyah) and investigates the capacities of this philosophical system for founding a theory of global peace. Its central question is how the ontological principles of Sadrian philosophy—such as the principality of existence (asalat al-wujud), the gradation of existence (tashkik al-wujud), substantial motion (al-harakat al-jawhariyyah), and human being's divine vicegerency (khilafat Allah)—can lead to a theory of environmental ethics and peace studies. The research findings indicate that the Sadrian view of nature as the "Great Human Being" (al-insan al-kabir), the ontological perspective on the origin of conflicts, and the theory of "gradational unity of existence" provide a robust foundation for shaping "environmental spirituality" and "foundational peace." In this approach, peace is not a contractual matter but an existential truth and a sacred objectivity rooted in the inner unity of all levels of existence, and human beings, as God's vicegerents (khalifat Allah), bear the responsibility of actualizing it in the world.
کلیدواژهها English
